I'll start by saying, right off the bat, that this was not one of my favorite books. In fact, I was eager to get through it because it was making me mad. Yes, things I read can make me that crazy. It's part of why I hate reading comments after online articles.
He had some great points about the cycle of government and social order, but I felt like his premise was started wrong and so the rest really couldn't be depended upon.
For instance, he believes that mankind was not always a social being, that we were not created that way but evolved into a society that has created all our ills. He believes the idea of property was invented. I don't believe that. In fact, the way he describes primitive humans behaving doesn't even happen with animals.
I believe that the idea of property is a law like gravity. You can think "Hey this gravity thing makes you fall, let's make laws about it and stop it from happening!". Gravity just is and we need to work within it. It's the same thing with property. It goes along with human nature. They best laws and governance work with human nature not against it.
On a personal level I feel like I need to respect a persons personal life before I can take to heart their opinions about other things. I wouldn't take marriage advice from someone who had never been married or couldn't keep one together. This guys life seems pretty shaky. He couldn't keep up with any sort of education or hold any kind of office or job, so how can I take his views of human kind seriously?
Here is a quote that I did like, "The investigations we may enter into, in treating this subject, must not be considered as historical truths, but only as mere conditional and hypothetical reasoning, rather calculated to explain the nature of things, than to ascertain their actual origin;"
I can get behind that. When we think about the origins of things, we have to use our imagination. They are never to be considered ultimate truths. And that's what he is doing in this book. The problem for me is that I can't get behind his beginning of mankind ideas.
And this one, "Peoples once accustomed to masters are not in a condition to do without them." I think we're having a bit of that problem in our nation right not. We've given ourselves over to masters instead of thinking and behaving as a free people should. That is not easily reversed.
The big idea I got from this book is this, the idea of the cycle of government, which I've heard from other authors and speakers recently, but in different words. His idea goes like this.
Some of this I can see, but again, my problem is this idea that man in the state of nature has no sense of property. I don't see this as the case.
Here is one I liked as well, "Nature lays her commands on every animal, and the brute obeys her voice. Man receives the same impulsion, but at the same time knows himself at liberty to acquiesce or resist: and it is particularly in his consciousness of this liberty that the spirituality of his soul is displayed."
This is the free will gift of God. It is what makes us "in the image of God". It is what sets us apart from animals.
I had lots of notes in this book, but these were the most important to me. I don't want to go over the entire thing. You read it!
He had some great points about the cycle of government and social order, but I felt like his premise was started wrong and so the rest really couldn't be depended upon.
For instance, he believes that mankind was not always a social being, that we were not created that way but evolved into a society that has created all our ills. He believes the idea of property was invented. I don't believe that. In fact, the way he describes primitive humans behaving doesn't even happen with animals.
I believe that the idea of property is a law like gravity. You can think "Hey this gravity thing makes you fall, let's make laws about it and stop it from happening!". Gravity just is and we need to work within it. It's the same thing with property. It goes along with human nature. They best laws and governance work with human nature not against it.
On a personal level I feel like I need to respect a persons personal life before I can take to heart their opinions about other things. I wouldn't take marriage advice from someone who had never been married or couldn't keep one together. This guys life seems pretty shaky. He couldn't keep up with any sort of education or hold any kind of office or job, so how can I take his views of human kind seriously?
Here is a quote that I did like, "The investigations we may enter into, in treating this subject, must not be considered as historical truths, but only as mere conditional and hypothetical reasoning, rather calculated to explain the nature of things, than to ascertain their actual origin;"
I can get behind that. When we think about the origins of things, we have to use our imagination. They are never to be considered ultimate truths. And that's what he is doing in this book. The problem for me is that I can't get behind his beginning of mankind ideas.
And this one, "Peoples once accustomed to masters are not in a condition to do without them." I think we're having a bit of that problem in our nation right not. We've given ourselves over to masters instead of thinking and behaving as a free people should. That is not easily reversed.
The big idea I got from this book is this, the idea of the cycle of government, which I've heard from other authors and speakers recently, but in different words. His idea goes like this.
- Legitimacy (pre-property, everyone is equal, no society)
- Establishment of laws and right of property (the creation of rich and poor, haves and have-nots)
- Institution of magistracy (creation of keepers of the law, brings condition of powerful over weak)
- Conversion of legitimate power to arbitrary power (keepers decide it owns its power, wishes to keep it and passes it on to heirs, brings condition of master over slave)
- Slave grow weary of condition, dissolve by revolution
Some of this I can see, but again, my problem is this idea that man in the state of nature has no sense of property. I don't see this as the case.
Here is one I liked as well, "Nature lays her commands on every animal, and the brute obeys her voice. Man receives the same impulsion, but at the same time knows himself at liberty to acquiesce or resist: and it is particularly in his consciousness of this liberty that the spirituality of his soul is displayed."
This is the free will gift of God. It is what makes us "in the image of God". It is what sets us apart from animals.
I had lots of notes in this book, but these were the most important to me. I don't want to go over the entire thing. You read it!

